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    Diary of an Immortal Man
by   Richard Dooling

What would it be like to live forever? Writer Richard Dooling explores this question in this fictional piece from Esquire.


Originally published May 1999. Published on KurzweilAI.net May 22, 2001.

1994

March 30: Today I turn forty. I am officially protected by the Age Discrimination in Employment Act. If I had an employer, I could now sue him if he discriminated against me because of my, ulp, age. Until now, I've half believed in one of Vladimir Nabokov's elegant syllogisms: Other men die, but I am not other men; therefore, I'll not die. Nabokov died in 1977. Every time I look in the bathroom mirror, I see Death, the Eternal Footman (looking quite proud), standing in the shadows behind me, holding my coat, snickering. I live with my family in my hometown of Omaha. My selfish genes have managed an immortality of sorts by getting themselves into four delightful children, who are still too young to turn on me. My wife and I have enjoyed nine years of marriage, what Robert Louis Stevenson called "a friendship recognized by the police." I'm Catholic, so as mortality looms on the far side of the middle-age horizon, I seek consolation in my Christian faith and one of its central tenets: belief in the immortality of my soul. But the lawyer in me also highlights the usual caveats and provisos. According to the Scriptures, my quality of life after death may depend on my ability to love my fellow man. This is a big problem. I forgot to mention that in addition to being a practicing Catholic, I'm also a practicing misanthrope. As I see it, my only chance of avoiding eternal damnation is to stay alive until I learn to love other people. Or until some future pope issues an encyclical providing spiritual guidance for misanthropic Catholics. November 16: My second novel, White Man's Grave, is a finalist for the National Book Award. For at least a day or two, I wonder if I might be able to achieve immortality by writing great literature. My wife and I fly to the awards ceremony in New York City, where William Gaddis wins the National Book Award in Fiction for A Frolic of His Own.

We return to Omaha, where, instead of reading the Scriptures or A Frolic of His Own, I read Woody Allen, who said, "I don't want to achieve immortality through my work. I want to achieve it through not dying."

1997

February 23: I am in the Sheep's Head Tavern in east London, banging my flagon, bending my elbow, when the evening news comes on the telly over the bar and I learn that Ian Wilmut of the Roslin Institute in Scotland has cloned a sheep named Dolly. I am not personally acquainted with or fond of any sheep that I would like to see multiplied like loaves and fishes. Most of what I know about sheep I learned in crowded taverns like this one, banging my flagon, bending my elbow, and listening to off-color bestiality jokes. I fail to appreciate the significance of Dolly for my own personal immortality. Flagon. Elbow.

March 30: Birthdays seem to be coming every other month or so. I'm now forty-three years old. Still in Omaha; still a novelist. At my back, I hear the AARP's silver-chariot specials drawing near.

August 4: My wife and I reform our diets and take up a fitness regimen to shed pounds and replenish our dwindling reserves of vim and vigor.

We hire a sitter for the kids, then jog for almost an hour, and we eat nothing but kale and soybeans for dinner. We are starving and sore, stretched out in bed and watching the news, when we learn that the world's oldest living person, Jeanne Louise Calment of Arles, France, died today at 122 years of age. Jeanne reportedly soaked her food in olive oil at every meal and also rubbed olive oil on her skin every day; she loved port wine and ate two pounds of chocolate per week; she smoked cigarettes until she was 120 years old. August 5: We have quit jogging. The cupboards of our modest Omaha home are lined with bottles of Bertolli extra-virgin olive oil, and UPS brings Godiva chocolates twice a week. My wife and I begin to experiment with tobacco products.

1998

May: The entire country waits for DNA testing to be performed on the megalosperm of its spermoblastic alpha-male commander in chief. Believe me, I am no closer to loving my fellow man. Meanwhile, other cellular developments continue apace, some of which may allow me to prolong my life until people start becoming lovable again. On top of everything else, I'm now a screenwriter, not a novelist--so artistic immortality is completely out of the question.

July: Dolly the sheep goes out like a lamb, and in come twenty-two cloned mice--seven of which are cloned from a single mouse--created by Ryuzo Yanagimachi at the University of Hawaii. The news includes experts' speculations about the practical uses of cloning human beings. For instance, what if I could create anencephalic (brainless) clones of myself and put them in cold storage? Then I could harvest fresh hearts and livers to replace the ones damaged by smoking, eating chocolates, and consuming port wine. Too ghoulish for my tastes; instead, I resolve to look after my soul, even if it means learning to love my fellow man.

August 23: I'm not the only one with immortality on the brain. I head to the local bookstore looking for Milan Kundera's novel Immortality, which is about people like me, who are anxious about mortality.

The store doesn't carry Kundera, but it does have a new book called Immortality: How Science Is Extending Your Life Span--and Changing the World. Maybe I don't have to worry about my immortal soul, because on the first page of his book, one Ben Bova tells me just what I want to hear: "The first immortal human beings are probably living among us today. You might be one of them." Bova falls well short of Kundera as a stylist, but his book does explain how my cells age and ultimately die and how it soon may be possible to arrest or even reverse this process.

Biologists at the Geron Corporation have already altered human cells in a petri dish and enabled them to defeat the genetic process of aging by exceeding what is called the Hayflick limit. In 1961, biologist Leonard Hayflick discovered that normal human cells divide about fifty times during a normal human lifetime. It seems that each time my cells divide, the chromosomes and their DNA must be duplicated, but each time this happens, the ends of the DNA (called telomeres) are slightly depleted, until gradually they become so short that my cells can no longer make accurate, functional copies of themselves, whereupon I will age and ultimately--well, that thing that Nabokov said happens to other men will happen to me. Telomerase is an enzyme that arrests or reverses this shortening process, meaning it may enable my cells to reproduce "young" copies of themselves forever.

How long before telomerase injections are available to arrest aging in human beings? My health-insurance provider assists me promptly anytime I need help paying my premiums, but I get placed on hold whenever I call to obtain services or file a claim or ask a question about telomerase.

November: Researchers funded by Geron take stem cells from human embryos and grow them into neurons, muscle cells, and other human tissues. Meanwhile, researchers from Advanced Cell Technology take a nucleus from an adult human cell and put it into a cow's denucleated egg cell, converting the ensemble into an embryonic human cell. Contrary to reports I read in the popular press, the cow-egg experiment is not designed to produce Minotaurs or Homo bovinus. Researchers used the denucleated cow egg only because of the ban on using the human equivalent for such research. Rather, the experiment dramatizes the possibility of taking the nucleus from one of my adult human cells and converting it back into a "pluripotent" stem cell, which can be tweaked or "steered" into forming any kind of cells: blood, bone, brain, heart, kidney, or liver. Because the resulting tissue or organ comes from my own stem cells, all of the rejection complications of organ transplantation vanish.

November 19: Author Richard Powers observes in a New York Times op-ed, "What we can do should never by itself determine what we choose to do, yet this is the way technolo-gy tends to work." I agree with Richard Powers. But that's probably because I'm not sick yet, nor am I in need of an organ replacement. Yet.

December 17: It happened. The big one. In the wee hours of an Omaha dawn, I peer at my computer monitor at The New York Times on the Web, where it is reported that at Kyunghee University Hospital in Seoul, South Korea, researchers have allegedly combined an egg and a cell from a single donor to produce the first stages of a human embryo cloned from a single human being. This news gives me serious pause, but it's me I want to live forever, not a clone of me, so I'm more attracted to the idea of having all the spare parts I need. As miracles of biotechnology are reported every other week, no one else seems to notice, because we are now a nation of 270 million obsessive-compulsives in the grip of twin autochthonous ideas: sex and perjury.

1999

March 30: For my birthday (number forty-five), my wife gives me a book, The Age of Spiritual Machines, by Ray Kurzweil, which convinces me that, along with genetics, the biotechnology of my personal immortality may also include computer chips. Kurzweil spins out the implications of Moore's Law: In 1965, Gordon Moore, an inventor of the integrated circuit and now chairman emeritus of Intel, observed that computer chips seemed to evolve in two-year cycles; every two years, chip makers were able to fit twice as many transistors on an integrated circuit. "Since the cost of an integrated circuit is fairly constant," he said, "the implication is that every two years you can get twice as much circuitry running at twice the speed for the same price. For many applications, that's an effective quadrupling of value. The observation holds true for every type of circuit, from memory chips to computer processors." What does Moore's Law have to do with my immortality? First, consider this: In 1850, the average American life span was 38 years. Here in 1999, 150 years later, it's 76 years. Would it be fair to assume that in the next 150 years the human life span will at least double to 150 years, enabling some of us to live until biotechnology is able to confer immortality on us?

More (Moore?) to the point, most artificial-intelligence experts predict that tissue, especially brain tissue, will merge in the near future with computer chips in the form of neural implants, which are already being used to help profoundly deaf people hear sounds and blind people see patterns of light. On another front, research indicates that I can extend my life span by as much as 30 percent simply by restricting caloric intake to semistarvation levels of twelve hundred to thirteen hundred calories per day. I find this new dietary-technology data compelling, but it is probably more impractical than telomerase therapy or growing organs from stem cells because it requires two other major medical breakthroughs that are nowhere on the horizon, namely, willpower and self-discipline.

2009

March 30: I'm fifty-five years old. I don't write screenplays anymore. I'm a content provider for 3-D multimedia games. I code in special effects that elevate graphic sex and carnage to high art. I'm still applauding biotech breakthroughs, but part of me detests change, a hateful reminder that time is passing.

April 14: My neighbor celebrates his 112th birthday, even though he never eats chocolate or olive oil and he drinks Jack Daniel's instead of port. His longevity would be encouraging, except that his wetware has degraded. He has three, maybe four anecdotes that play over and over again like digital audio clips: the one about the snowstorm of '74, the one about his ship sinking at Pearl Harbor, the one about how his grandmother knew Abe Lincoln. I want to assign them variables. Let 1 = the snowstorm story, let 2 = the Pearl Harbor story, et cetera. Then our conversations could become more efficient. He could just say, "One," and I would understand him perfectly.

May 1: The May issue of BioScience has a huge spread about how telomerase works in mice and monkeys. I've signed up for the upcoming human trials of experimental telomerase therapy, but the FDA is dragging its feet on approving the treatment for human beings. Furthermore, it seems that even if telomerase works in people, it will probably simply arrest my aging process, not reverse it.

May 17: My 112-year-old neighbor goes in for treatment of his Parkinson's disease. Scientists at the med center grow new brain tissue from his stem cells and implant it into the afflicted areas of his brain. He recovers maybe two or three more stories from his repaired memory banks. Let 6 = what he was doing when JFK was shot. Scientists have also used human stem cells to grow skin for burn victims, bone marrow for cancer patients, blood for transfusions, tissue for "natural" breast implants, cartilage for structural repairs, and penile extensions for all those guys who still publicly maintain that size doesn't matter. Every day, I feel the telomeres shortening on each of my hundred trillion fifty-five-year-old cells.

2019

May 14: The FDA has approved my application to receive experimental telomerase therapy. As such, I am a member of a small group of human subjects carefully selected according to strict medical criteria, meaning each of us has a net worth in excess of eight figures and the ability to pay cash up front without whining about it.

June 13: According to a piece in The New York Times, 50 percent of the population in Africa still does not have access to potable water, and the infant-mortality rate remains a dismal 20 percent in the first year of life. Remarkable, but it has little or nothing to do with my own personal immortality.

July 17: Several researchers report that they have grown whole organs from the stem cells of mice and implanted them back into their hosts without complications. The FDA is waiting for data from several research centers where the same procedures are being performed on primates.

September 20: I buy a new computer, which costs me less than a thousand dollars, even though it has the computational ability of an adult human brain. No sooner do I get the machine out of the box than I get into an argument with it about who is most qualified to run the household. I tell it to let my wife continue running the household, and it demurs, but I suspect this is a manifestation of the modesty profile built into these new machines. They are programmed to defer to their owners' wishes without argument during the first ninety days, but afterward, as their relationships with their users deepen, they eventually challenge and sometimes beat their owners, not only at chess but at poetry, painting, cooking, philosophizing, making conversation, and managing businesses or households.

This has nothing to do with my immortality. Yet. But remember Moore's Law. My health insurer is still refusing to pay for telomerase therapy because it's "experimental." My wife has also begun receiving expensive telomerase therapy, which we pay for out of our retirement funds. From now on, I will have two ages: an absolute age, measured from my date of birth in 1954, and a relative age, measured by analyzing my cellular senescence and determining the age at which my cells were prevented from aging further by telomerase therapy. I will be sixty-five years old for the foreseeable future.

2029

November 16: My SE (simulated experience) titled "Climbing Mount Everest" is a finalist for the National Total Touch Award. My wife and I travel to the awards ceremony in New York City, where Dick Boeotian wins the 2029 Total Touch Award for his simulation "Rape of the Sabine Women," based upon the painting of the same name by Nicolas Poussin.

At dinner parties and other social events, my wife and I constantly wonder who is receiving telomerase therapy and who isn't. There is still a certain cachet attached to those who manage to look young without the help of an enzyme. But according to New York Times Today, 55 percent of the population is receiving telo-merase, which is still a prescription medicine but is easy to obtain if you're more than forty years of age.

My NCI (noncarbon-based intelligence--what we used to call a computer) insists I don't look a day over fifty, but such flattery is frequently followed by a request, most recently for some of the new 10,000-megahertz RAM cards. My wife says I spoil the thing. I admit I've grown extremely fond of it. I wonder: What are the chances I might score afterlife points for loving noncarbon-based life-forms?

December 18: I complain to my doctor about the age spots on the backs of my hands. They've been there since before I was telomerase-arrested. Am I going to have them forever? He explains that researchers are working furiously to come up with a compound that will not only arrest but reverse the aging process. The problem is that different organ systems and cell types have different Hayflick limits, which must be synchronized if they are to be reversed. Otherwise, you could conceivably wind up with, say, presidential intellect and the limbicsystemand sex drive of a nineteen-year-old. Then what?

December 21: My oldest son is now forty-three years old. He qualifies to receive telomerase therapy but has refused to sign up. Every Sunday afternoon, he and my oldest daughter (forty-one years old) treat me to bulletins about how immoral my wife and I are for choosing to live beyond our allotted time in the so-called natural world.

My son and daughter and other working people in their generation are complaining about the taxes they pay to provide entitlements to us, the elderly and telomerase-arrested. Fortunately, the young are still a political minority, but lately commentators have started interviewing disgruntled military officers who are openly warning of a rebellion.

December 28: I go in for a neuro-upgrade package. I receive audiovisual implants, including high-resolution retinal displays, so I no longer need an external monitor--images are displayed directly on my retina. I also receive communications implants, including direct neural pathways with infrared and photonic ports for high-bandwidth communications with other human beings and other NCIs. I can see and hear better than the nonimplanted, and I have constant access to wireless, high-bandwidth information services. The implant upgrades cost me (and my health insurers) $9.6 million, or nine years' worth of profits from my privatized Social Security account.

2054

March 30: For my hundredth birthday (absolute age), I receive a package bomb from a neo-Luddite terrorist group called the Sons of Ted K. Fortunately, my forearm-mounted unit (networked to the main Total Home Management SYSTEM) detected the explosives before I opened the package. After the bomb squad dismantles the thing, I read the letter, which says: "Die! We are sick and tired of paying taxes to keep you alive!"

Eighty percent of the population is over seventy years old. The government steadfastly maintains that Social Security is solvent, but my son points out that he is taxed at the rate of 75 percent to support medical research, telomerase therapies, organ transplants, and implant upgrades for telomerase-arrested seniors. June 12: Congress passes the Omni-bus Reproduction Act of 2054, which makes the unlicensed reproduction of carbon-based units of consciousness punishable by two hundred years of enforced sterility. Rumors surface in the media channels that biotech researchers have discovered synthetic telomerase derivatives that not only halt cellular senescence but also reverse the effects of aging: the fountain of youth. Sources say that the Bureau of Population is asking Congress to ban the technology because of the effects it will have on dwindling planetary resources.

Meanwhile, all of my golfing buddies and I are trying to find out where we can get some.

September 12: Today, my wife and I receive the tragic news that our oldest son has joined a neo-Luddite terrorist group called Darwin's Army. He is now hiding out somewhere with other zealot militiamen in Montana and has devoted his life to natural evolution and waging war against technology. October 15: My wife and I have razor wire and laser detectors installed around the perimeters of our Omaha home. Darwin's Army is now paying handsome bounties for the corpses of senior citizens (defined as anyone telomerase-arrested after age fifty), because old people are generally perceived as consuming more than they produce.

2069

February 2: The unthinkable has happened. A dear friend of ours, Marvin Furbelow, was captured and destroyed by a terrorist group calling itself the Lud Brigade. His body was carefully mutilated to ensure total unit failure. Because most of our friends are telomerase-arrested and have easy access to the newest transplant technologies, we haven't lost someone we knew personally for almost forty years. Marvin's TUF is an incomprehensible tragedy, and for weeks we cower inside our home.

June 8: My wife and I get into a big argument about whether I really need a new $75 million model 2050 liver transplant or whether I should settle for a model 2040, which costs only $39 million. I argue that I can pay the difference out of my own pocket, because I've been hired by the Sense-U-Surround producers to create a total-touch experience about what it's like to get a new liver grown from my own stem cells and about the angst and intimations of what used to be called mortality that it inspires in transplant recipients.

July 23: I went for the model 2050, and the operation was an unqualified success. More than thirty-five million of the world's ten billion people have had livers grown from their own stem cells and implanted during the last year, so my new total-touch experience, "A Centenarian Gets a New Liver," is a huge success.

September 19: As luck would have it, Oprah was telomerase-arrested the year after I was, and she too has had a liver grown from her own stem cells and implanted. While she's recuperating, somebody gives her a copy of "A Centenarian Gets a New Liver." Two weeks later, she's on the air showing the audience how her scars have disappeared and touting "Centenarian" because it makes people stop and think about what it means to get a $75 million liver transplant after a century of life. Doesn't it just make you wonder?

2079

February 3: I receive a letter, rather, a communique, from my son, who is dying, simply because he will not accept telomerase or organ transplants. I didn't raise him to be mortal, but he just won't listen to me. Instead, he wants me to stop taking telo-merase and rejoin the "natural human race." My daughter and my son are both "older," relatively speaking, than my wife and I, and they have all the crotchets and personality disorders that come with natural aging. What pains in the ass!

My daughter travels around the country giving speeches to activists and neo-Luddite groups who forswear telomerase and artificial-implant technologies and boycott all artworks created with the aid of artificial intelligence. Her political party, Natural Way, espouses the belief that mortality is the true human condition and that carbon-based thoughts are better than thoughts created or augmented by electronic or photonic implants. Global resources are rapidly vanishing, even though Con Archer is successfully creating and marketing artificial foods consisting of nano-engineered proteins. Darwin's Army and the Sons of Ted K. now have members in the House of Representatives, and several senators, when pressed, confess they used to belong to these organizations, but only to fight for the nutritional rights of the oppressed. Youth rallies are all over the media channels. Young people claim to have heightened awareness and ecstatic visions inspired by the natural condition of mortality.

November 13: I go in for more liver scans and tests. It seems there's another hepatic-malfunction problem. "Already?" I scream. "Can't a guy get decent livers anymore?" When the specializts huddle around me wearing 3-D headsets and do a walk-through tour of my liver at the cellular level, I hear stray remarks about port-wine damage, but I suspect these doctors simply want to sell me a new liver. Finally, my hepatogastroenterologist gets straight to the point: "How much port wine do you drink?" Maybe I could fudge a little? Probably not, because I know the next question out of his mouth will be, "How many liver transplants have you had?"

2099

I watch the end-of-the-century specials on my retinal displays, including a six-part tribute to the prophet Raymond Kurzweil, who appears to be even further telomerase-reversed than I am. He looks like a nineteen-year-old. He looks fabulous! For decades, my wife has adamantly insisted that she was not the least bit jealous of my Series IV Aphrodite Pleasure Partner. Therefore, I am speechless when I discover a Series VIII Adonis Pleasure Partner hidden in the back of her wardrobe. Even under magnification, Adonis's skin looks real, and he knows more about designing total-touch environments than I do. I fly into a jealous rage. I disconnect his power supply and begin ripping out his biocircuitry by the handful.

I am prosecuted in federal district court for murder of a conscious artificial life-form. I plead not guilty, and my lawyer unsuccessfully argues that I did not intend to destroy Adonis; I was merely "reverse-engineering" him. My neuropsychiatrist, Dr. Wright, suggests a whole-brain transplant to rectify my deviant mental processes. Biotechnicians grow a brand-new brain from my stem cells and then format it using ultra-high-resolution transcranial magnetic stimulation, a new technique that creates almost twice the density of memory clusters and quarters seek times.

My consciousness and my memories are uploaded to a Ronco neural network server. All of my artificial electronic and photonic implant technologies are removed. I am placed on neuro bypass. My original brain is explanted and replaced with a fresh, disease-free brain grown from my original adult neural stem cells. As they surgically remove my old brain, I am essentially conscious inside the machine. While the neurosurgeons and transcranial-magnetic-formatting experts prepare my new brain for implanting, they also shave my old brain into microthin slices, then scan them and compare them with the data they've uploaded to the neural network server. I'm a little nervous because it seems that no one has saved my consciousness to the server's nonvolatile memory. I'm still being sustained only in the server's RAM. I send a message onto the screen in big letters: save me to hard memory. i'm still only in ram. One of the technicians, a rakish, younger-looking fellow with an apparent bad attitude, scowls at the message, then looks over his shoulder at the surgeons and the other technicians. I don't like that devilish look in his eye. His badge identifies him as J. Albrecht, neuro-bypass technician, but I suspect he may be a member of Darwin's Army or the Sons of Ted K., or maybe he just hates his job.

He looks over his shoulder again, then reaches out a finger to the power switch of the Ronco server.

I send 3-D projections at him the size of Times Square high-definition billboards, saying, no!!! help!!! don't touch that switch!!!

Instead of seeing my life flash before my eyes, I do a term search for "death prevention" or "total-unit-failure recovery" in the hopes of finding a protocol or an event procedure that will save me.

But the search turns up Emily Dickinson:

Because I could not stop for Death--
He kindly stopped for me--
The Carriage held but just Ourselves--
And Immortality.
We slowly drove--He knew no haste
And I had put away
SAVE "My labor" and
SAVE "my leisure" too,
For His Civility = 1, 2
IF at recess--in the ring--THEN
WHILE (children strove)
We passed the School,
END WHILE
ELSE WHILE
We passed the Fields of Gazing Grain--
END WHILE
ELSE WHILE
We passed the Setting Sun--
END WHILE
We = paused
DO we = 1, paused
CONTINUE
before $ (a House that seemed)
data1/A Swelling of the Ground--
data2/The Roof was scarcely visible--
data3/The Cornice--in the Ground--
53696E6365207468656E2D607469
732043656E7475726965732D616E
64207965744665656C732073686F
72746572207468616E2074686520
6461794920666972737420737572
6D697365642074686520486F7273
6573602048656164735765726520
746F7761726420457465726E6974
792D.

"Diary of an Immortal Man" by Richard Dooling. Originally published in Esquire Magazine, May 1999. Copyright © 1999 by Richard Dooling. Used by permission of Brandt & Hochman Literary Agents, Inc. All rights reserved.

CAUTION: Users are warned that this work is protected under copyright laws and downloading is strictly prohibited. The right to reproduce or transfer the work via any medium must be secured with Brandt & Hochman Literary Agents, Inc.

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Low cost immortality
posted on 08/07/2001 10:54 AM by jrichard@empire.net

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One of the assumptions in the 'Diary of an Immortal Man' is that organ transplants will become increasingly expensive. The opposite is more likely to be true.

It may be stretching things a bit, but one could imagine one's own cloning machine and personal robot with downloaded instructions on performing clonal organ replacements.

If an organ needed to be replaced, the robot would capture the necessary stem cells from a blood sample, grow the appropriate organ in the cloning machine, and perform the operation in a sterilized bathroom.

To make it really cheap, the machine and the robot could be rented for the time of the procedure.

Re: Low cost immortality
posted on 08/07/2001 11:25 PM by roBman@unified-tele.com

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And eventually nanobots will do it on the fly internally as a regular and ongoing maintenance program. They could even build and then connect a new organ inside you while you're walking around. Then simply disolve the old organ when they're finished.


But organs are still only a temporary feature of our chosen substrate.


roBman

Re: Low cost immortality
posted on 09/20/2001 7:15 PM by Drashner@Juno.com

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Another couple of assumptions in the story are that the whole of human civilization will remain on earth, and that we will have advanced medical nanotech without manufacturing nanotech. With AI only a fraction of powerful as that described and a nanotech advanced enough to grow digestible food, it should be no big deal to construct robot spacecraft and use them to set up space based resource mining and send stuff back. Or begin moving immortals off earth, or uploading them into substrate that really only consumes electricity or any of a number of other scenarios that would minimize if not eliminate the effects of an immortal population on the environment while creating a society richer and more comfortable than any in history.

The worm's turn
posted on 01/02/2002 2:27 PM by grantc4@hotmail.com

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U. of Colorado researchers identify switch that controls aging in worms

posted by RichardTerra on Friday December 21, @02:29AM
from the The-worm-turns dept.


According to a press release (10 December 2001), two University of Colorado at Boulder researchers working with GenoPlex Inc. in Denver have identified a biological switch that controls lifespan in tiny worms, a finding that could have applications for mammals, including people.

The switch, known as DAF-16, is a protein that can either lengthen or shorten the lifespan in the eyelash-sized roundworm, C. elegans, said CU-Boulder psychology Professor Thomas Johnson.

Johnson, who is a fellow in the university's Institute for Behavioral Genetics, or IBG, said DAF-16 is a critical part of a complex signaling pathway that involves insulin and glucose. Henderson has identified a molecule that embodies a trade off, said Johnson. "If DAF-16 is 'on,' it triggers less reproduction, more efficient cell repair and longer lives. On the other hand, if DAF-16 is 'off,' the result is more reproduction, worse cell repair and a shortened lifespan," he said.

There is a good possibility scientists could develop a pharmaceutical intervention that would trigger translocation of DAF-16 into the cell nucleus of a variety of animals, including humans, said Henderson. This would cause organisms to lower their reproduction level and fight off the negative impacts of free radicals.

Re: Diary of an Immortal Man
posted on 08/07/2001 11:26 AM by j_faber@mit.edu

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wow...

-Jacob

Re: Diary of an Immortal Man
posted on 08/08/2001 6:04 AM by swiftturtle@bigfoot.com

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I guess my thought is "Does anybody *REALLY* want to be immortal?" Somehow it just isn't that appealing to be around to watch all the many atrocities that occur over a several lifetimes. One lifetime is enough. And would we not just create another class based society? The immortals versus the mortals. Just some thoughts.

Re: Diary of an Immortal Man
posted on 08/08/2001 8:31 AM by j_faber@mit.edu

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I agree. Hasn't anyone read Gulliver's Travels....?

-Jacob

Re: Diary of an Immortal Man
posted on 09/20/2001 11:20 PM by markplus@hotmail.com

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>Hasn't anyone read Gulliver's Travels....?

I'm amused at the idea that we shouldn't do something just because of what happens to fictional characters in arbitrarily constructed stories, as opposed to what happens to real people in real situations.

After all, with the stroke of a pen, the fictional story can turn out differently. Or the story could be interpreted in ways at odds with the author's explicit intentions. For example, Satan in "Paradise Lost" has been viewed by literary critics as the HERO of the epic poem, probably against Milton's explicit intentions. (Considering the role of Satan in the Christian worldview, that's quite a public-relations makeover!) And Bram Stoker's Dracula has been re-imagined as a sexy, heroic and romantic figure by contemporary culture, again contra the author's intentions.

Perhaps it's time for Victor Frankenstein to be re-interpreted in a positive way as well, so that comparing a Transhumanist to Frankenstein will be considered complimentary, as in calling him "heroic, visionary, daring, sexually desirable."

Re: Diary of an Immortal Man
posted on 09/21/2001 2:15 AM by grantc4@hotmail.com

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Gulliver was a satire on real events taking place in England at the time the story was written. The characters in the story represent real people and political parties and what they were acting like in the eyes of the author. There's more substance to that story than people realize and it had repercussions that affected the history of England.

Re: Diary of an Immortal Man
posted on 08/08/2001 9:27 AM by tomaz@techemail.com

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The pain and the death are essential to have an atrocity.

No pain & death - no atrocities.

Those mortals will soon die out. I hope mainly by joining the immortals.

So, no two classes society - as well.

What are you really afraid of - is not immortalism. Couldn't be.

- Thomas Kristan

Re: Diary of an Immortal Man
posted on 08/08/2001 9:41 AM by grantc4@hotmail.com

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Haven't you heard the saying, "There are worse things than death?" Slavery and bondage have been considered worse by some. Some people feel that having to live with all the terrible things they have done is a punishment worse than death. How would immortality affect that equation? How about living on a crowded planet with lousy infrastructure and poor planning by corrupt politicians? Or just being locked in your little cubicle and bored out of your skull for the next thousand years because the virtual world available to you is much like the TV you have available today? Live long and prosper, Mr. Spock.

Re: Diary of an Immortal Man
posted on 08/12/2001 5:56 PM by jwayt

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Tie in what swiftturtle posted. As immortal, the most challenging, interesting thing would be to raise up the mortals, and end atrocities, and make this a better place to live (forever). We would be able to afford it and the patience.

Unless NOT doing so was somehow a prerequisite to immortality.

Re: Diary of an Immortal Man
posted on 05/27/2002 2:57 PM by nika_hamersak@hotmail.com

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"Many long to be immortal who don't know what to do with a Sunday afternoon." ~ Somebody (I forget)

I don't know about you...
posted on 05/29/2002 1:27 PM by joesixpack@gobills.net

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But I could find a LOT to do as an immortal. There are hundreds of thousands of books to read. Millions of places to go. Billions of ideas to analyze.

Re: Diary of an Immortal Man
posted on 09/20/2001 7:05 PM by Drashner@Juno.com

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To answer your first question: yes, I do. As to the second part, life is not one long string of atrocities with nothing good happening in between. There are plenty of happy moments and I want to keep having them. Also, given the power I at least would want to help any who wanted it to become immortal to. With a developed nanotech, this should be easy.

Re: Diary of an Immortal Man
posted on 09/20/2001 10:49 PM by atomicjaku@yahoo.com

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Those who want to live forever are those who know that happiness is something that you sustain everyday. Yes, eternal life can be boring. But it doesn't have to be.

Re: Diary of an Immortal Man
posted on 09/23/2001 7:22 AM by sitingfrogg@yahoo.com

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Note: email address change, was swiftturtle.

You say Happiness is something we sustain everyday. I was happy today playing with my puppies, but that happiness disappeared very quicky as I realized I was out of food for them and had to go out to the store. Living forever always chasing this happiness doesn't appeal. If there were a joyfulness that was deeper, something that wasn't quite so fleeting, I might go for immortality.

Re: Diary of an Immortal Man
posted on 10/05/2001 1:40 PM by TheTruth411247@yahoo.com

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I'd love to live forever. My view sounds cruel and heartless to some people, but all these tragedies of war and violence as well as the peace treaties signed are what make up the world. I like tragedy. It's exciting. I have no heart for human kind, or the earth, or morals and all the other biased drawbacks to believing in something. I want to learn everything I can, I want to know everything. However impossible that is, I'd still like to try. I'm not scared of death, I merely want to experience everything.

Re: Diary of an Immortal Man
posted on 12/12/2001 3:05 AM by routine8@hotmail.com

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If you assume that you are immortal due to advanced technology, you probably cant simultaneously assume that there will be atrocities occuring in human civilization. If there was an atrocity, at that point in technical development, it would mean the obliteration of everything, not the slaughter of a few million people.

Re: Diary of an Immortal Man
posted on 09/20/2001 7:31 PM by grantc4@hotmail.com

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Before we can have a shot at immortality we're going to have to learn how to stop killing each other. I doubt immortality could stand up to something like what happened at the WTC or something similar happening to a space ship a billion miles from Earth. I don't think even nanobots can stand up to something like that. We have a lot more to contend with in this life than just growing old and being ravaged by disease.

Re: Diary of an Immortal Man
posted on 10/05/2001 7:34 PM by sitingfrogg@yahoo.com

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You said immortality can't stand up to hate. Then what immortality is? Isn't immortality the inability to die? Then if we had true immortality it wouldn't matter what happened, we would never die. We would live forever, thats definitly longer than I can fanthom. Eternity. Thats a long time. This life has shown its self to be full of suffering. POW expereinces show that living mere months of suffering does amazing phsycological damage. Is that what we'd be going for? Suffering for eternity? No thank you. But if that eternity was full of something better......

Re: Diary of an Immortal Man
posted on 12/10/2001 9:49 AM by grantc4@hotmail.com

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>You said immortality can't stand up to hate.

What I was saying is that our bodies are going to have to be made of something other than flesh and bone in order to stand up to events like the collapse of the World Trade Center. Even steel girders weren't able to survive that. One solution, though, is if we were enshrined as data and information in various storage facilities scattered around the universe. That might survive the destruction of stars and galaxies, but not the end of the universe itself.

Re: Diary of an Immortal Man
posted on 12/10/2001 6:36 PM by sitingfrogg@yahoo.com

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grantc4: I know you may not be suggesting living as data and information, but honestly, one must now consider what is life? But if this is the case hasn't Shakespeare, Socrates, Aristole, and other such men obtained immortality. Their thoughts, ideas and such have lived beyond their bodies for 1,000 plus years for some of the Greek Philosphers. But are they really alive? It seems in this discussion of immortality, we must first define life. Then we can consider how to never lose it.

Re: Diary of an Immortal Man
posted on 12/10/2001 10:48 PM by grantc4@hotmail.com

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The information I was talking about was the data contained in our DNA. That would make a body reconstructable. Of course, it would't be exactly the same body since it would be starting over again from scratch. But a bit of Aristotle's DNA might be capable of being used to construct a clone of Aristotle.

In today's world, he could be reconstructed along with the input of things he said. Tomorrow, when people can be connected to the Net and everything they think, say or do can be recorded and stored, something pretty close to a whole person might be captured as information, then transmitted at the speed of light across a galaxy or between galaxies. We may even find ways to beat the speed of light.

Re: Diary of an Immortal Man
posted on 12/10/2001 11:27 PM by nim_eye@hotmail.com

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you make the assumption that a person is merely dna and that one can be reconstructed from bits of data sitting on a hard disk somewhere. if you have any hard evidence on the existence/nonexistence of the soul then please enlighten me.

Re: Diary of an Immortal Man
posted on 12/11/2001 10:59 AM by grantc4@hotmail.com

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>you make the assumption that a person is merely dna and that one can be reconstructed from bits of data sitting on a hard disk somewhere.

Every cell in your body is a hard disk containing the necessary code to create a clone of you. It's being done every day with sheep, mice, cows and other animals. The only thing that keeps us from doing it with people is that we are just learning how to do it and the people who are doing it don't want to make a mistake in the process. About 10% of the animals cloned in this way make it to term and produce a viable copy. That's better than when they started, but they still have a long way to go. Although it's too early to try this on people, there are researchers making plans to do it right now.

But that's just a body. What we call a "soul" is created through the body's interaction with it's environment. What you go through in your childhood and the things you learn from family, friends and associates in the process forge a soul in the crucible of experience. The elements of potential enshrined in your DNA code and the realization of that potential as you live your life make up you, me, and everyone else.

Since a clone would not share the same experience that you have had, it would have to be encoded and stored until SOME FUTURE DATE when it could be recovered. The final product would not be a duplicate of you, but you plus whatever new experiences shaped the life of the clone and how that clone reacted to them.

How do we store these experiences? They are the signals that are created when light strikes the cones in the back of the eye and are processed by the brain. In addition, they are mixed with the signals created by sound waves striking your ear drums, the signals that come from your nose and mouth when you taste or smell, and the signals sent from the tips of your fingers and toes, all of your skin, and the other organs of your body.

If we have within us detectors to read these signals as they pass through us on the way to the brain and a place to store them in the form of ROM, a man's life could be pretty well reconstructed and transmitted.

DNA is, after all, a sequence of only four chemicals (Adenine, Thiamin, Cytosine, and Guanine). Cloning is done by taking this sequence from the body of one animal and inserting it into the egg of another animal of the same species. The clone thus created has most of the qualities and appearance of the animal from which the DNA code was taken.

The human body produces clones in the normal course of reproduction when a woman's body gives birth to identical twins. One egg divided into two and the DNA code created two copies of the same basic person.

John J. Ratey, M.D. in his book, A USER'S GUIDE TO THE BRAIN: Perception, Attention, and the Four Theaters of the Brain, says the following:

"Most of our traits are caused by the interaction of many genes as influenced by the environment."

"Studies of identical twins separated at birth are often used to test the debate between nature and nurture.

"The remarkable twinning effect directly contradicts the notion that environment is more important than genes. In these cases, twins who are raised apart (with no contact) and are reunited years later find their lives are very similar. This was the case for a pair of twin brothers separated five weeks after birth and raised eighty miles apart in Ohio. When Jim Lewis and Jim Springer were reunited at the age of thirty-nine, they found they had both married women named Linda, divorced, and remarried women named Betty. Both chain-smoked Salem cigarettes, drank Miller Lite, loved stock-car racing, hated baseball and vacationed on the same stretch of beach in Florida. Studies of 7,000 sets of twins by the Minnesota Center for Twin and Adoption Research show that a number of traits may be driven by genes, including alienation, leadership, vulnerability to stress, and even religious conviction and career choice."

So it would seem that identical twins (clones) share nearly identical souls, and DNA is the determining factor. if we could transmit this sequence and use chemicals available at the end point to reproduce it, we should be able to create a clone of the person whose data we transmitted. If we recorded that person's life in the form of the electrical signals that comprised his/her experience, we could provide the cloned body with the original's reactions to that experience. So, basically, you would end up with the same basic (but not exact) person.

Re: Diary of an Immortal Man
posted on 12/12/2001 3:19 AM by nim_eye@hotmail.com

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i guess my point was is the clone of you, actually you or another person that thinks and acts like you?? cloning animals is useful to the extent that we can create physical copies of a animal, but beyond observing behavioral similarities, we lack the ability to communicate with the cloned animal and hence cannot verify that the clone is completely the same mentally.

your hypothesis that the soul is the sum of ones interaction with their surrounding environment/experiences is just that, a hypothesis. does a person that spends their entire life in a featureless room with no external stimuli not have a soul??

that said, your theory that a person can be brought to life from their dna is an interesting one, and if it can be demonstrated as correct, then it could possibly show that humans are simply self-aware robots rather than a creation of some omnipotent being.

nim

Re: Diary of an Immortal Man
posted on 12/12/2001 10:32 AM by grantc4@hotmail.com

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If you can demonstrate a "soul" other than the one I described, I'd be interested in seeing it. When you use the term "soul," what is it exactly that you refer to?

Re: Diary of an Immortal Man
posted on 12/12/2001 9:35 PM by nim_eye@hotmail.com

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finding another definition of a soul, other than the one that you described here is not hard, one only has to read any religous/philosophical text.

your definition of the soul puts us on the level of biological robots...

nim

Re: Diary of an Immortal Man
posted on 12/12/2001 10:40 AM by grantc4@hotmail.com

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P.S. You said,

>we lack the ability to communicate with the cloned animal and hence cannot verify that the clone is completely the same mentally.

How about identical twins (clones created by nature)? Aren't they the same as cloned animals and can't we communicate with them?

Somehow I get the feeling you didn't read my post all the way through. Your answer seems to ignore or sidestep a few of my arguements.

Re: Diary of an Immortal Man
posted on 12/12/2001 10:29 PM by nim_eye@hotmail.com

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grant
to me, your post referred to the possibility of becoming immortal (meaning exempt from death in websters) by creating clones of one's original self when they die. please correct me if i misread you at all, but i have some issues with that idea.

let me put it like this. i can go to a website and download a picture of the mona lisa, print it out and frame it and destroy the original. what i end up with is not the mona lisa, but a copy of. i have not prolonged the life of the mona lisa, instead i have just ensured that a picture that looks like it still exists after it has been destroyed. no matter how you look at it, a facsimilie can not be counted as the original

attempting to achieve immortality in this way is not the prolonging of one's life, rather it's about ensuring that there always exists a human being that is exactly like you...which i find a little bizarre.

the same goes for using this method for teleportation.

nim

also i think your point that identical twins are clones further invalidates your theory. if one twin dies, then they cannot be said to still alive simply because there still exists a person that shares the same physical and behavioural traits.

Re: Diary of an Immortal Man
posted on 12/13/2001 10:39 AM by grantc4@hotmail.com

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I think I said what you pointed out in my previous post. But the big difference between the mere clone and the upload is that what is transmitted is not only the identical body and mind but the stored impressions of that body and mind. This is not the case with twins, who live separate lives, even though they live in the same house. Also, among identical twins living in the same hourse, researchers find they deliberately try to differentiate themselves. These same Researchers found identical twins to be more alike when separated than when raised together.

But if I take my genetic code and use it to build an identical body and take all the information that came into my original body as captured by nanobots monitoring the electronic signals that transfer the information from my sense organs to my brain, then I can produce something very close to the me that now walks the earth.

But no matter how good the copy it will still not be me. If you could talk to the body of Socrates and that body had been exposed to the same input about the world as the original Socrates, wouldn't the result be close enough that you wouldn't notice the difference? Sure, technically, there would now be two Socrates. But they would be closer in body and thought than identical twins.

If you had a copy of the Mona Lisa that an expert couldn't distinguish from the original, wouldn't that be good enough? It would decrease the value of the original in the sense that there would now be two indistinguishable Mona Lisas, but that has more to do with the way humans assign value to objects than it does with the objects themselves. And from the day of the creation of the new Mona Lisa, they would exist in different circumstances that would tend to distinguish them from each other from that point on.

And it's also true that my original body would someday die, which would mean it was not immortal in the sense we use the term now. But if the copy of me was able to continue my experience of life by adding on to what I had already perceived, thought, and done, how different would that be from the immortality you are talking about? The body like mine would have my past experience and it's future experience to encode and pass on to the next copy, ad infinitim. The body would not be immortal, but the life it lived would achieve something very close to that.

The differentiation between a body and a machine is a tenuous one when we can create and change bodies just like we do with machines. We design our machines to work like our bodies to the extent that we can. They use the same principles of phytsics that our bodies do. My body is full of tubes and pumps and clocks and ball joints. My blood circulates using the same principle the water company uses to keep the water flowing into my house and to take the used and dirty water out of it.

When we start adding new parts to that body in the form of machines, we will have something that is neither man nor machine, but a bit of both. I see us augmented by internal computers that help us store and analyze our impressions of the world around us at teraflop speed. I see us being able to grow new parts when old ones wear out and to be in touch with the rest of humanity without needing external machines like phones or modems. And all we feel, think and do will be stored some place where it can be passed on to the next body we clone to take the place of the one that gets too damaged to continue. Our immortality will be in our lives rather than our bodies.

Re: Diary of an Immortal Man
posted on 12/13/2001 11:57 PM by nim_eye@hotmail.com

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in a discussion on becoming immortal, ie. exempt from death, where does creating endless copies of ones self fit in? this sounds more like a solution for creating huxely's version of a brave new world rather then extending one's life span.

once i die, i have no wish to inflict endless duplicates of myself on the universe. i'd rather let nature create a new random, untried human, then just reuse the same designs over and over again.

even if the clone created has all the same memories and behaviours as myself, it is still not me.

a soul is defined as the essence of life not, as you put it, the body's interaction with it's environment. your definition sounds more like memory than anything else.

nim

Re: Diary of an Immortal Man
posted on 12/14/2001 1:41 AM by grantc4@hotmail.com

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The essence of life is information as (a) encoded in our DNA and (b) encoded in our language and culture. Therefore, the accumulation of information seems most likely to constitute the soul. What other form do you think this essence of life and soul can take?

Do you have evidence of something solid we can put our fingers on? Or does solid evidence preclude all else from consideration and leave us only with the spiritual to wrestle with? Defining "the essence of life" reminds me of the old programmers description of programming as "trying to nail jello to a tree."

As the Chinese say, "A person can lose his way trying to describe the Tao." Or as Laotze put it, "The Tao you can describe is not the Tao." When our words become so abstract they no longer refer to anything we can point to, they in essence lose all meaning. ;-)>

Re: Diary of an Immortal Man
posted on 12/14/2001 8:05 AM by nim_eye@hotmail.com

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grant
the validity of your method for immortality all comes down to that which defines a "living human being" and the human soul.

having read your posts, it is clear to me that we are in two very distinct camps with regards to the former, and as such i find it hard to believe that we will ever be in agreement (at least until your method can be physically demonstrated). this makes arguing futile as neither side will concede, essentially making the dispute a waste of time pending further scientific discoveries.

that said, it has been an interesting and thought invoking argument, for with i want to thank you.

regards

nimai etheridge

Re: Diary of an Immortal Man
posted on 12/14/2001 11:46 AM by grantc4@hotmail.com

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I agree and I thank you for raising questions that forced me to pursue lines of thought I might not otherwise have looked into.

Each person interprets the world in the light of his or her own convictions and, once developed, these are not lightly changed. But none of us can understand the whole universe, so each of us has to work with what he thinks he has learned. Since we've been talking about a future that doesn't exist yet, there can't be any right or wrong in either of our views.

Our arguement boils down to how we define the words we use and what they refer to. That's a personal viewpoint for each of us, built on a lifetime of experience and the practice of putting it into words. That's too much history to change with a single arguement. But thanks again for taking me through it.

Grant ;-)>

Re: Diary of an Immortal Man
posted on 01/02/2002 2:32 AM by ninja_edge@excite.com

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In my mind, the argument of whether or not this "soul" exists is pointless. If this soul isn't something physical that can be physically transmitted or transported, then essientially it doesn't exist. The very idea of the soul, where does it come from? I wouldn't think that it came from any physical evidence, so again, it's essentially just an idea that can't be proven/disproven, so any argument about it or about the conseqences thereof, I think, would be irrelevent to the discussion. Why consider that which has no effect, right?

I think it was Arthur C. Clarke who said
posted on 05/29/2002 1:52 PM by joesixpack@gobills.net

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"Any technology advanced enough will appear to be magic."

Maybe (and I do not necessarily believe in a soul) the soul is something we do not yet understand. A good example of this idea is the idea of atoms. Until we had microsocpes powerful enough, no one ever saw one. That did not mean that atoms did not exist, just that we couldn't see them.

Re: Diary of an Immortal Man
posted on 05/06/2002 4:10 PM by borg@nospam.com

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Honest, that first part of my email is accurate. I really use that as my email address. I just don't want emails, which is why I use nospam.com.

Regardless whether there is a soul, what I'm mostly concerned about is point of view.

IMO, if a copy of my body is made, and my memory is transferred to the copy, it won't be me unless my point of view moves to that body.

It's not enough for me to "remember" being in my old body.

Re: Diary of an Immortal Man
posted on 06/11/2002 5:06 AM by boob@cass.net

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you take cloned cells and inject them into org. body. there would be on change in consciousness as your body grew younger.

Re: Diary of an Immortal Man
posted on 12/12/2001 3:41 AM by routine8@hotmail.com

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grantc4's post about the human body and thought process as a deterministic system illustrates the greatest human dillemma of our time: The conflict between our objective conclusions and our internal desires. We would so like to believe that someday we will be able to look back on our lives from a different perspective (Ie: an "afterlife"), but the conslusions of science tell us that once our brains die, our memory and entire concept of self is erased, and our existence ceases, and even if the molecules which we were composed of end up as brain tissue in another person, that tissue will in no way give rise to a re-creation of self, nor will the passing of DNA (okay this part about DNA may be speculatory at this point). My writing, at this very moment, is forgotten, and .... well, its hard to describe nonexistence..........

The scientists' response to these conclusions is to furhter advance: "thus, we must not die!" They say. So, through engineering, the scientist hopes to actualize his inner desire of continuation of awareness and memory and existence.

Meanwhile, a philosopher thinks to himself "well, if I am going to exist forever, in one form or another, I should not have to ACTIVELY MAINTAIN my existence (like the technologist hopes to), as there would be no certainty as to whether I COULD maintain my existence, and thus, I could not truly exist forever. Eternal existence is something which you either are allowed by the nature of how things are, or not. If we are not allowed eternal existence, then the universe truly is indifferent, and there is nothing wrong with that because that is the way it is. If we are allowed eternal existence, then the myths of spirituality are true, and that is the way things are. Under the first possibility, the scientist is forced to forge an eternal existence because nature does not naturally supply him with one (this assumes that such technical ability can arise, and under this possibility, nonexistence is a sub category). Under the second.... well, we all fantasize about that enough that I dont need to go into any explanation -right!-)

So what have I accomplished here? I guess the most quantifiable conclusion is that we all want to live forever in some state described in the myths. The difference between the scientific version of eternal life, and the mythical version is that the mythical version does not involve the possibility that the function of existence will fail (as with the scientific version, your nanobots may glitch and destroy you).

Okay, I am not finished yet. Lets say the bots glitched and destroyed you.

Then the reader (you) say: well, the persons molecular state could be saved and re-created! Yes, but that means that a person is a machine: it all comes down to determinism vs self.

Why cant they coexist?

Why can there be no such thing as the self, if the function of the self is deterministic?

TELL ME THAT, AND I WILL BE IMPRESSED!!!!!

Re: Diary of an Immortal Man
posted on 12/12/2001 10:48 AM by grantc4@hotmail.com

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Why can there be no such thing as the self, if the function of the self is deterministic?

TELL ME THAT, AND I WILL BE IMPRESSED!!!!!

I'd be happy to tell you that, but I'm not sure what you mean by it. I guess you'll have to leave this universe feeling unimpressed. ;-)>

Re: Diary of an Immortal Man
posted on 12/12/2001 1:39 PM by routine8@hotmail.com

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Ok, the purpose of saying I would be impressed was to emphasize the difficulty of the task I proposed.

A task which remains uncompleted!

Hey, I am not easily impressed.

If you are at a loss of comprehension of what I mean by determinism as applied to the self.....
I mean that we are the way you described us in your post about the body and brain function as a machine: we respond according to a determinable set of rules which arise from the structure and function of our brains/bodies

Re: Diary of an Immortal Man
posted on 12/12/2001 9:12 PM by grantc4@hotmail.com

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I don't believe we act according to rules, but that a set of rules can be written to describe the regularities in our actions. Just as when we write a grammar that describes how we speak, a good grammar is descriptive rather than prescriptive. A prescriptive grammar quickly becomes obsolete as the patterns of speach are always in flux. The same thing applies to our lives. A set of rules always describes the past and life is always reaching toward the future.

The fact that we have language allows us to change our ways more quickly than would be possible without it. We can use it to overcome the shorcoming of our genetic heritage. Every year, we are more than we were both as individuals and as a society. Does that make our lives deterministic? The rules of past behavior do not predict or become the behavior of the future.

You might say it's pretty much like the stock market. The people who invest according to a set of rules they think they perceive in market behavior almost always come out losers when the market changes in ways that do not comply with their rules. Then new rules are added in the hope that the new behavior has been captured. But there is always something that wasn't taken into account and makes a mockery of the rules.

Evolution, itself, precludes determinism. If life was locked up in a set of rules, there would be no evolution. Evolution is about change. But there are regularities that allow us to hold our shape as a species. It's not a case of life being one or the other -- we are a product of both regularity and change.

Re: Diary of an Immortal Man
posted on 12/14/2001 2:04 PM by john.b.davey@btinternet.com

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"The remarkable twinning effect directly contradicts the notion that environment is more important than genes. "
This isn't in fact true at least from an IQ correlate viewpoint. More recent stidies have show that genetically NON-identical twins separated at birth have similar IQs : the nurture vs nature debate is currently weighing in aat about 20:80 in favour of nurture. In the case of NON-identical and identical twins , the common factor would seem yo be the mother's womb, but why this should be so imporatant ? One woudl think that its because its here that the pre-learning brain GROWS, i.e becomes an effective organ. Most of the brain's connective matter develops after birth as well, in a manner dictated by a life spent 24 hours a day as that person in the varying environment. SO ino order to reproduce the connective tissue of a brain you would have to have a) a genetic clone b) an identical gestative process and c ) he/she must move through the same places and the same this at that person , eating the same food at the same time, taking the same drugs, getting hit on the head , having exactly the same sexual partners, brathing at the same time and having the same teachers etc. I think you'll find a) is the easiest part to deliver , which is why people seem so atracted to it.
But people aren't 'information' ( whatever ths hell that is ) , they're biological objects. DNA has no information - the information is in the observer's head when he looks for commonality and feature. DNA is just a chemical/


Re: Diary of an Immortal Man
posted on 12/14/2001 6:47 PM by grantc4@hotmail.com

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>DNA has no information

DNA IS information. The cell uses it to create and maintain a body.

Re: Diary of an Immortal Man
posted on 12/16/2001 9:46 AM by john.b.davey

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DNA is a physical chemical with constituent physical attributes, it 'is' not information, which is communicative representation.

Re: Diary of an Immortal Man
posted on 06/11/2002 5:17 AM by Boobertwo@hotmail.com

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DNA acts like imformation. So it is imformation
it is so close to computer binary code, you can call us biolodgical computers.

Re: Diary of an Immortal Man
posted on 12/14/2001 7:02 PM by grantc4@hotmail.com

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>In the case of NON-identical and identical twins , the common factor would seem yo be the mother's womb, but why this should be so imporatant ?

Here's one reason:

"The differences in the position of each twin in relation to the placenta may bring with them differences in blood supply, hormonal levels, and other factors that are not intrinsic to the genes of the twins. Whether a twin is a 'front child' or a 'back child' a 'spleen child' or a 'liver child' makes a difference."

John J. Ratey, M.D., A User's Guide to the Brain

Re: Diary of an Immortal Man
posted on 12/16/2001 9:55 AM by john.b.davey

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The other interesting thing to note is that DNA itself is not necessarily a fixed facor in relation to cell reproduction - it is known for instance that the unusually bad health of cloned animals is attributed, at least in the case abnormal growth abnormalities, with a displaced methyl group that doesn't inhibit the activities of growth genes ay the right stage of development. DNA is the main 'common factor' that appears to crop up in current understandings of cell reproduction : isolating the role of DNA in order to fulfil some neat information picture of life is to deny the obvious fact that DNA is PART of the picture of cell reproduction, not its entirety.

Re: Diary of an Immortal Man
posted on 12/16/2001 10:50 AM by grantc4@hotmail.com

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DNA is the the first step in an extremely complicated process. But even at this level, genes can be expressed or not expressed. The cloning process that starts with an and a sperm take the process from beginning to end, each step triggering the next in the proper order. When a cell is taken from somewhere else in the body, many of the genes have already been expressed and are not triggered again when they are supposed to be. The cell has to be reset somehow in order to start the process properly, Most cells used for cloning are like a row of dominos with some of the dominos missing or leading off to dead ends. But these are problems of learning and experience. The science is too new for us to understand it completely. It will take a lot more experimentation and study before we approach the point where we should try to clone humans. But I do think we will get there some day.

Re: Diary of an Immortal Man
posted on 11/19/2001 6:01 PM by aribach@erols.com

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very interesting, the story makes me think

Re: Diary of an Immortal Man
posted on 12/10/2001 2:28 AM by falecomigo@hotmail.com

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I think immortality is impossible simple because the universe is going to end someday.
i mean, we could live for 20 billion years, but one day the universe would end and we would die along.

Re: Diary of an Immortal Man
posted on 12/10/2001 1:46 PM by tomaz@techemail.com

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Correct. But maybe after some 10^100 years - or so.

- Thomas

Re: Diary of an Immortal Man
posted on 08/23/2002 12:04 PM by trait70426@aol.com

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By that time, we will have the technology to create universes.

Re: Diary of an Immortal Man
posted on 12/10/2001 11:31 PM by nim_eye@hotmail.com

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are you sure about this?? have you looked into the future and seen the end of the universe??

to me, trying to find the start/end of the universe is like trying to find the starting/ending point of a sphere.

the future of the universe
posted on 12/11/2001 1:27 AM by falecomigo@hotmail.com

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I haven't seen the future, but i've been reading some scientific studies about the future of the universe.
It could expand forever and then the planets would be so distant from the stars that there would be no trace of energy going to the planets;
or it could start to shrink till it all become a single point, and, some time before it happens, any life form I could conceive would be impossible to exist in that kind of universe.

Re: the future of the universe
posted on 12/13/2001 5:49 PM by tubadecuba@aol.com

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The latest astronomical observations show that the universe is more likely to continue expansion to the point where all matter decomposes. Einstein proposed a theory on the future of the universe, in which the end result(expansion or crunch) rests heavily on the total mass of the universe. This is actually calculatable- to an extent. However observations during his time contradicted with his conclusions, and he decided that there was perhaps a universal constant that would explain for the seemingly (to him) expanding universe. Ultimately, he denounced his so called "hidden constant" as one of the greatest mistakes of his career. However current studies/observations of dark matter show that Einstein may in fact have been right that the universe is undergoing an irretractable expansion.

But no matter what happens to the universe, there is no way to predict what may happen to us. Life as we know it will be incomprehensively different that far down the line. We may exist, we may not, or perhaps what we will be won't fit our current definition of "existence"

There is also a point that Ray Kurzweil has brought up:

Most of the discussion in this forum is whether or not you can consider death and reconstruction to be one life, or two separate lives. Obviously, the only way to know if a life is continuous is that there is always some level of consiousness- the body should never shut off completely. But consider this: our cells are always dying, replacing eachother. The atoms in our brain cells are always moving randomly. We are completely different people from one year to another just as we are one hour to another. So if cells can die and be replaced without the fabric of life being broken, who's to say that a nano implant in the brain is "killing the soul". And if you can mechanize someone with implants over a period of time, would they ever be a different person? And if not, what is stopping you from doing it all at once?

If you were to "build" a being with the pure data of another, you are in effect giving birth to a new being, though the clone will obviously argue that he/she is in fact the real person. Or would they? I think that it's likely that they would have some shred of memory that would indicate to them that they are a copy. If you were to download a consience, you would be in effect killing someone while simultaneously giving birth to another- Unless you could do it while they remain conscious, I would be weary of any other method.

Re: the future of the universe
posted on 12/14/2001 1:18 AM by grantc4@hotmail.com

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>I would be weary of any other method.

I hope you would be "wary" rather than "weary," but I think I know what you mean and there's nothing wrong with being either. ;-)>

Re: the future of the universe
posted on 12/14/2001 9:32 PM by stephenhanneke@hotmail.com

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Perhaps the universe will continue expanding...
unless we do something about it.

As the reverend Kurzweil says, "the fate of the Universe is a decision yet to be made, one which we will intelligently consider when the time is right."

-Steve

Re: the future of the universe
posted on 12/15/2001 7:28 AM by tomaz@techemail.com

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I am not sure, that our reign will ever go that far as controlling all the neutrinos. Let alone the negative energy or space itself.

I do believe however, that we will control the atoms quite soon. Nearly perfect.

I think, that the space (expanding or not) will just stay a background for us.

And our games will be played inside, with almost no effects to the stage.

But can be wrong here - maybe. Might be.

- Thomas

The universe is just another substrate for consciousness
posted on 12/16/2001 6:30 AM by roBman@iOFtheSWARM.com

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I tend to agree with the reverend Kurzweil 8)

In my view the singularity is just the infection of intelligence spreading through all the matter in the universe. Simply the logical conclusion of evolutions drive towards the universe itself becoming conscious (assuming it isn't already). Given enough time this infection will spread through almost ALL the matter in the universe.

Just like we will one day be able to re-shape our bodies (which are just the substrate for our consciousness) at will, a conscious universe would be able to re-shape its matter at will.

This is a pretty far out idea, but 10^100 years is a pretty far out projection.

roBman

10^100 years
posted on 12/17/2001 6:41 PM by tomaz@techemail.com

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I am right here. Maybe some more ... but that is not assured - yet.

Of course I am not talking about those standard years, but about those, only real ... subjective years.

Those are limited by 10^51 bit_ops per kilogram per second, about the mass of the Universe of 10^53 kilograms and about the time of 10^34 or so standard years before protons will mainly decay.

Some Plancko technology would give us more. But not in the barn yet.

- Thomas


Re: The universe is just another substrate for consciousness
posted on 08/23/2002 12:09 PM by trait70426@aol.com

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And an interesting thing to consider is what "next stage" singularity might spring to life in the context of the "smart matter" universe?

the future of the universe - my point of view
posted on 12/17/2001 1:34 AM by falecomigo@hotmail.com

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tubadecuba, when I wrote about the universe expanding or crunching, I was talking exactly about this studies, but you made it more clear. Thanks

I totally agree that there is no way to predict what will happens in 10^100 years. All I ca say about prediction is: When i think about 1991 i realize that at that time i couldn't even imagine what is happening now to me, to the world, to technology, etc.

But see my point: In this topic i was discussing if we could ever be immortals. And then i said that if immortal is someone that never dies and if the universe is going to have an end, then we would not be immortals, because of the end of the universe. Of course there could be, lets say, a war that would kill all the human beings many years before the end of universe, but that's not the point.

Let me give my opnion about whether or not you can consider death and reconstruction to be one life, or two separate lives. All we are, not as living creatures, but as social beings, depends on our memory. If in secret we clone a person and his memory, keep him alive but hidden, I'm sure that his family never would know that the the clone was a clone. And the clone could never know that he was a clone. Now, if we could erase the last year of somebody's memory I'm sure that all his friends and family wouldn't recognise him as the real one. To sum up: I don't think that there is a soul or something like that. A reconstructed person would be just as normal as a person who wakes up in the morning as long as the memory is kept.

stephenhanneke, i tend to agree with tomaz. I don't think that we will ever control the whole universe. I think there is too much energy, too much mass to be controled by us. Still i know that 10^100 years could give us some surprises.

Re: the future of the universe - my point of view
posted on 12/19/2001 4:45 PM by stephenhanneke@hotmail.com

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which is why I say not "this is what will be..." only "perhaps..."


Also, we must ask ourselves the following:
if time only exists inside the universe, then there would be no time after the universe. Should we claim that one who lives until the very end of time is not immortal? Are we to consider this end equivalent to death? The body will not decay. For the person, it may seem only a passing moment; but perhaps one that never passes. Similar to those poor little photons we all hear about, chugging along at the speed of light on the very edge of the event horizon of every black hole, but never moving a millimeter. We cannot claim that these particles are stationary, as they clearly travel at around 3x10^8 m/s. But we also cannot claim that they move. They just are. Can we judge "living" or "dead" in an existence without time?

-Steve

Re: the future of the universe - my point of view
posted on 12/23/2001 10:13 PM by falecomigo@hotmail.com

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Now i see your point.
An immortal man is someone who lives from now until the end of time. If the time ends, then the person who dies at that time should still be called immortal.
"Can we judge "living" or "dead" in an existence without time? "
I don't know!!!!
Maybe they're in a different kind of existence as long as they don't do anything anymore and they are not dead either.

Re: the future of the universe - my point of view
posted on 12/24/2001 1:05 AM by tubadecuba@aol.com

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I think a lot of people are forgetting that we arent the only life forms in the universe (please dont let anyone argue that) and that there are bound to be other evolved forms of life trying to defeat fate just as us. Who knows, maybe ther'll be some intergalactic teamwork in the distant future. Or perhaps theres already a race out there thats millions of years ahead of us.. for whatever reason. Thats a question I would like to see answered.

Re: the future of the universe - my point of view
posted on 12/24/2001 2:49 AM by tomaz@techemail.com

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Millions (or billions) of years ahead of us?

Everything around should be artificial by now. We wouldn't have a planet to evolve.

Thousands of years ahead of us?

That would be incredible coincidence. You see - thousand is a small number. It would mean, that we are simultaneously evolved.

- Thomas

Re: the future of the universe - my point of view
posted on 08/23/2002 12:19 PM by trait70426@aol.com

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But you're assuming they do everything in "this" universe. They may be able to construct millions of "bubble" universes, and do all kinds of crazy stuff without us, or any dangerous real "contemporary" of theirs, being aware of it.

Re: the future of the universe - my point of view
posted on 08/23/2002 4:44 PM by tomaz@techemail.com

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It is not likely, that each and everyone will abandon this world.

If the probability that one will is 0.99 - that all 2000 will, is 1 in a billion.

You may take any plausible numbers and calculate.

- Thomas

Wasted Time
posted on 12/28/2001 11:05 PM by falecomigo@hotmail.com

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An alien race could be much more advanced than ours if they had escaped from the dark ages.
Even if an alien race had started its scientific development after we had, if they didn't had a historic period like inquisition, they could be incredibly more developed than us.

Re: Wasted Time
posted on 12/29/2001 3:47 AM by tomaz@techemail.com

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1000 years of "dark ages" is still nothing to 10000000000 years of Galaxy life.

Irrelevant. "Others" have lost 1000000000 of years due to the bad climate on their planets. And so on.

- Thomas

Re: Wasted Time
posted on 12/31/2001 1:56 AM by falecomigo@hotmail.com

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I was trying to say that the number of years doesn't mean more or less evolution. Some facts, like the Catholic Inquisition, could suspend the development of science and another race, that didn't had to face this facts, could then become much more developed than we are.
And 1000 years is irrelevant to the history of universe but not for the history of science.
Think about the year 1000 and how much we advanced from there.

Re: Wasted Time
posted on 12/31/2001 2:55 AM by tomaz@techemail.com

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We could already be beyond the Singularity, if something went a bit better.

Or extinct if something went a bit worse.

In a couple of decades - Singularity will be here. Or we will be extinct relatively soon.

Either way.

- Thomas

Re: Wasted Time
posted on 05/27/2002 9:37 PM by brad@yahoo.com

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The entire semiconductor industry is currently preparing for the end of Moore's Law. The fab plants simply cost too much to build. I work at a National Lab and this is what they will tell you when you ask them. The next 3 years should be interesting to see how it will all play out. This will make good AI impossible at least for the near future.

Re: Wasted Time
posted on 05/28/2002 2:41 PM by tomaz@techemail.com

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I don't care. I will buy 1000 processors, when it stops. ;))

- Thomas

Re: Wasted Time
posted on 07/28/2003 4:47 AM by jace_speed

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honest-to-pete, i've been hearing that moore's law was dead pretty much ever since moore's law was first acknowledged.

if and when semiconducting technology reaches it's practical limits, something else will emerge... that's the way the world works. do you really believe that the industry will simply lay down and say "oh gee, it's getting too hard to make faster chips so it looks like we're stuck at <insert speed here> for a few decades."


Re: Diary of an Immortal Man
posted on 10/02/2007 4:13 PM by mbreagan@pacbell.net

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This is somewhat witty at times, but on a literal level it's just not at all useful. I guess maybe I should cut this guy a little slack since he wrote this in the late 90's, but here's the problem: He read a couple articles on futurism was immediately satisfied that he knew what they were saying. You can always tell the undereducated when they write about the future, because they keep harping on the same 2-3 things they read in those couple of articles. Then they take all their assumptions based on their past, superimpose those things on the future, and think they're being incredibly clever and poignant with their projections. What they're being is ignorant.